16 October 2020


Due to a shortfall in external funding, this blog and associated articles are on hold until the new year.

02 October 2020

academia: is Politics a pseudo subject?

Four years ago, scanning Oxford University Press's Politics blog prior to the US presidential election, I was astounded by the level of partisanship of the posts (written by various humanities professors). The intellectual niveau may have been higher than that found in the left-wing broadsheets, but the sneering and contempt for Donald Trump was comparable. Did the academic establishment not realise how this might come across, to anyone other than those sharing their prejudices? I didn't look at many of the posts after the 2016 election but let us hope, for the sake of avoiding hypocrisy, that the blog did not go on to complain about the evils of attempting to interfere in other countries' elections via the pumping out of digital propaganda.
   This time around, the blog seems more restrained. The tone is pious pontification rather than aggressive derision. However, the bias is still in evidence. In each of the recent posts that mention Donald Trump, the attitude to the incumbent president is clearly hostile. One post contrasts Trump's America unfavourably with the virtuous leftism currently prevailing in Portugal; a second endorses a description of Trump's immigration policies as "cruel"; while the third argues that Trump's resistance to face masks can be compared to sex scandals because both phenomena "reveal who is able to violate the social norms in a society with little consequence".
   The obvious failure to keep normative values out of what is supposed to be objective analysis illustrates either the impossibility in principle of Politics as an academic subject, or the fact that academic neutrality is bound to fail when the political tastes of the academic elite are as homogeneous as they currently are (and diverge significantly from those of electorates). Either way, the OUP blog reinforces the impression that the status of Politics is that of pseudo subject. In other words, a bit of a joke — and not a harmless one.

18 September 2020

coming soon

New article in progress. Expected to be published next month.

Meanwhile, enjoy Social Mobility ‘Research’ (part 1) if you haven't already read it.

04 September 2020

biology: competition & cooperation

The idea that selfish competition is an essential part of evolution has sometimes been misrepresented. The fact that animals typically engage in intense competition for resources requires us to acknowledge that humans, like other animals, are probably hardwired to some degree for competitive behaviour. This should dampen any temptation to regard such behaviour as a vice, but does not mean we have to regard it as virtuous.
   More importantly, the fact that humans are social animals may require us to modify the simple selfish-gene picture. Cooperation in humans appears to go beyond kin selection (i.e. beyond cooperation between close relatives with many genes in common), though the evolutionary mechanisms for this have not been fully elucidated.
   Critics of sociobiology, however, seem just as capable of misrepresentation. In an introductory chapter to Blackwell's Companion to Ethics, academic philosopher Mary Midgley complains that sociobiologists
sometimes point out [that their use of the word 'selfish' is technical], but nearly all of them get carried away by its normal meaning and may be heard preaching egoism as ardently as Hobbes.
I don't have access to some of the references Midgley cites in support of this allegation, but neither E.O. Wilson's Sociobiology nor Hobbes's Leviathan can meaningfully be accused of "preaching egoism", in the sense of holding it up as a moral ideal.
   In the following passage, Midgley seems herself to get carried away to the point of preaching, albeit in the opposite direction.
It is essential to distinguish the mere fact of happening to 'compete' from the complex of human motives which current ideology endorses as fitting for competitors. Any two organisms may be said to be 'in competition' if they both need or want something they cannot both get. But they are not acting competitively unless they both know this and respond by deliberately trying to defeat each other. Since the overwhelming majority of organisms are plants, bacteria etc. which are not even conscious, the very possibility of deliberate, hostile competition is an extremely rare thing in nature.
   Moreover, both at the conscious and the unconscious level, all life-processes depend on an immense background of harmonious cooperation, which is necessary to build up the complex system within which the much rarer phenomenon of competition becomes possible.
   Competition is real but necessarily limited. For instance, the plants in a particular ecosystem normally exist in interdependence both with each other and with the animals that eat them, and those animals are equally interdependent with each other and with their predators. If there had really been a natural 'war of all against all', the biosphere could never have developed in the first place.
There may be some technical way in which this passage could at a stretch be defended as correct, but prima facie it seems misleading, if not plain wrong. Midgley seems to be (deliberately?) confused about the concept of competition, and she surely exaggerates the degree to which ecological interdependence can be interpreted as "harmonious cooperation".

Quotations are taken from Mary Midgley, 'The origin of ethics', in A Companion to Ethics, ed. Peter Singer, Blackwell 1993, p.9 and pp.5-6. Accordingly to Wikipedia, the late Midgley was the first winner of Philosophy Now's "Award for Contributions in the Fight Against Stupidity".

21 August 2020

COVID and the internet

The internet is a perfect example of the invisible hand in action. It has grown into a magnificent informational resource. I find it hard to sympathise with the naysayers who focus on misinformation; I rarely come across anything that might count as misleading, and when I do it usually has some fairly obvious markers about possible lack of reliability. (Avoiding Twitter may help.) As far as I can gather, the vast majority of individuals, including younger people, are perfectly able to perform the necessary discrimination between useful and seriously slanted.
   For most problems or questions about DIY, cooking, clothing, language, history, books, music, gardening, there is helpful free information available on the web. And I suspect that, for the most part, it hasn't got there because of altruism, but because its authors are hoping to get something out of their efforts — notoriety, approval, or financial rewards down the line.

An Atlantic article about COVID long-haulers deserves careful reading. The long-term aspects of COVID may turn out to be as important as the short-term ones, though initially they were largely ignored. I was not convinced, however, by author Ed Yong's invoking the usual line about insufficient state support:
These people are still paying the price for early pandemic failures. Many long-haulers couldn't get tested when they first fell sick, because such tests were scarce. Others were denied tests because their symptoms didn't conform to a list we now know was incomplete.
Perhaps what would have helped is not tests, but a body of individual reports about symptoms, so that people could draw conclusions from first-hand data and discussions of experiences.
   Unlike many other medical conditions, no internet discussion forum about personal experiences of COVID seems to have developed in the early months — at least none that came up on Google searches. I wonder whether this has something to do with people being ordered not to spread misinformation, and a resulting inhibition re setting up websites without backing from the medical establishment. Maybe the establishment being less arrogant about owning medical truth, or the media enabling this arrogance less enthusiastically, would on balance have been more helpful.
   Ed Yong refers to some doctors refusing to accept symptoms as COVID-linked and dismissing them as psychosomatic, particularly in the case of women and even more so for women of colour. Refusal to accept patients' stories at face value is a symptom of medical authoritarianism, which is discussed in The Power of Life or Death.

03 July 2020

19 June 2020


You searched for "microbiology".
Here are the results for "Game of Thrones".
(Search instead for "microbiology".)
Dear Amazon Music,
I should be grateful if you would kindly not give me search results other than those I have requested. For example, results for "Atlus", when I have typed "Altus". Especially since Altus is a well-known and well-respected musician with a string of albums to his name, many of which are actually listed in your own catalogue. Thank you.
Regards, etc.

Dear Google,
Some time ago you pursued the strategy of diverting searchers for "mediocracy" towards "mediocrity", even though the former word was a well-established member of the Oxford Dictionary. Although users were given the option of "search instead for mediocracy", the diversion is bound to have had some effect, statistically speaking.
   I note that, for some time now, the diversion from mediocracy to mediocrity has not been generated by Google Search. However, there are no doubt many other diversions currently in force, and these are likely to feed back on language, and hence on the thought processes of the millions who use your service.
Regards, etc.

Dear internet software giants,
By correcting users' search entries, you are having effects on the way language is used, and are influencing the direction of culture. While your strategy provides assistance to the differently abled — and happens conveniently to coincide with profit maximisation — you may wish to consider whether the effect is beneficial overall.
   One of the strengths of the internet has been to allow the representation of minority viewpoints and preferences via the Long Tail effect. (Sometimes those 'minority' viewpoints turn out to be less minority than had been thought.) However, the effect depends to some extent on respecting deviations from the popular option when entered into search bars.
Regards, etc.

PS. Bizarre but true: for several days at the start of 2017, there was a glitch in Google Search that caused clicking on "search instead for" to generate exactly the same page as before — as if one had pressed the refresh key.
Here are the search results for mediocrity. (Search instead for mediocracy.)
Here are the search results for mediocrity. (Search instead for mediocracy.)
Here are ...
So it actually became nigh impossible to search for deviant terms. A nightmarish situation that seemed like a cross between Kafka and Groundhog Day.

06 June 2020

COVID lockdown

The government of Sweden, unlike that of every other European country, did not impose a major lockdown on its citizens in response to COVID-19. This policy has been criticised for generating a higher death rate, and for failing to prevent an economic slump. The architect of the policy, Anders Tegnell, has been forced to apologise. But several advantages of the Swedish approach have not received attention. The absence of a lockdown avoids, among other things:
1) driving people batty — whether from claustrophobia, the general artificiality of the new lifestyle, or the fact that it's imposed coercively from above (if this effect fails to show up in subsequent mental health statistics, it doesn't follow it's not real)
2) having permanent unhelpful effects on young children with relatively plastic brains, for whom the artificiality may soon become hardwired as normal
3) habituating citizens to the idea that the state has a right to direct, organise and scrutinise their lives, for the sake of health or other supposedly desirable social goals.
   The longer a lockdown continues, the worse these effects are likely to become. Three weeks? Most people can cope, and will deal with it as a one-off. Three months? There are likely to be long-term effects, but they can be reversed, given time. Six months or longer, and we are likely to be in the territory of permanent changes in human psychology, and in attitudes to the government-individual relationship.
   Our lives are being determined by an order of priorities chosen by members of the medical and allied professions. Saving lives is well and good, but it is not the only value, and not necessarily the most important one.

It is time to think about rowing back, not about ways of progressing the COVID intervention regime still further. Digital contact tracing is a disturbing development from this perspective. Criticism has focused on the possibility of data harvesting, but there are other concerns. The NHS Test and Trace website asks individuals who have tested positive to provide details of "people you have been in close contact with in the 48 hours before your symptoms started". According to a BBC article, the people whose details have been entered are then contacted and
told to stay at home for 14 days. You will be asked to self-isolate, even if you do not have symptoms, to stop the danger of the virus spreading. You should not leave your home for any reason.
There is no reference in the article — or elsewhere on the web, as far as I have been able to ascertain — to what happens if you are contacted in error. Error could come from the person entering your details online, or occur anywhere along the bureaucratic pipeline. The requirement to self-isolate is currently voluntary, but coercion is evidently on the cards:
the Department for Health has said that if people don't comply "we will not hesitate to introduce tougher measures, for example making visits to check they're home or issuing fines if they are found outside the house".
We seem to be facing a scenario where the police have the power to investigate a person, and fine them, purely on the basis that someone entered the person's name and address into a computer somewhere.

Rather than just being short-termist, we need to think about long-term effects, and in other areas than just health. In particular, we need to think about what UK economists Peacock and Wiseman* termed the displacement effect — later renamed the ratchet effect by American economist Robert Higgs — i.e. the tendency for expansions in government to be far easier to produce than to reverse.
Under modern ideological conditions, a national emergency produces a virtual free-for-all of policies, programs, and plans that expand the government’s power in new directions and strengthen it where it previously existed. The crisis-driven surge of government growth may be analyzed usefully in terms of a multi-phase ratchet effect.
   Opportunists, both inside and outside the formal state apparatus, play distinctive roles during each phase of this phenomenon. Indeed, their actions create the ratchet effect. These opportunists pursue their objectives by means of new government personnel, new government policies, new government agencies, new statutes, and new court decisions.
   When the crisis ends, some emergency agencies (perhaps renamed or relocated within the bureaucracy) remain in operation; some emergency laws remain in force; and some court decisions reached during the crisis stand as precedents for future decisions, including decisions to be handed down in normal times. Above all, the populace goes forward with altered political and ideological sensibilities.
[Robert Higgs, 'The political economy of crisis opportunism']
We know that the topic of public health, and in particular infectious diseases, provides fans of collective action with one of the most compelling justifications for intervention. One need not posit that love of intervention is the primary motive, to consider that there may be a pro-intervention bias at work. There are plenty of commentators and analysts of medicine — I suspect it is the majority — whose personal utopias are essentially collectivist, and who may see this crisis (consciously or unconsciously) as an opportunity to move things in a direction they regard as morally desirable.

* Alan T. Peacock and Jack Wiseman, The Growth of Public Expenditure in the United Kingdom, NBER Books, 1961.